Calling Christian Men to the Mat

True Biblical Manhood Must be the Goal

Act Like a Man: A Call to Biblical Manhood

April 22, 2013 By Bill Blankschaen 12 Comments

While my mission continues in Guam, I am pleased to feature the thoughts of Kendall Lyons, a talented youth pastor, cartoonist, and writer. Kendall supplied the fun illustrations for my e-book Finding the Curve: The Secret to Explosive Personal Growth — still available for free here. Grab a copy of Kendall’s delightful collection of short stories today at his site here. You’ll be hearing much more from this talented leader in the years to come.

Right now, I feel more confident in the Lord and am a lot more comfortable in my identity in Christ as a strong man.

Not long ago, the status of being a strong man was questionable.

To be honest, a good chunk of my life I felt sort of, well, boyish.

Growing up, I wasn’t very athletic. I had a few friends and usually kept to myself and buried my head in books, video games and TV. As I got older, I matured in certain things like communicating and connecting with people but lacked in areas like commitment and confidence in myself.

Though I stood around other brothers and sisters in Christ, be it hanging out or serving, I felt that parts of my life were un-finished, under-developed and in need of growth.

Toward Biblical Manhood

For months I have been on a deep, Bible-study focusing on manhood and masculinity pecifically for my own development but also for future sharing.

The study has taken me into deep places, places that I didn’t want to admit were within me that needed healing. My study into the true, biblical definition of a man has led me to places in my life that made me realize how far behind I felt, as though I was still a kid. Throughout my study, I realized that a lot of my issues stemmed from my experience with family, other people, and my own way of coping with them.

This may be you — feeling inadequate, inefficient and ineffective or even like a child in certain areas of your life. Truth is, you may be a man serving, working and living, but inside you may still like a little boy. You’re supposed to be 28 or 48 but you really feel like you’re 8 or 18 when it comes to personal issues and spiritual matters, or stuff in which you have no experience.

I am about to go the way of all the earth. Be strong, and show yourself a man. (1 Kings 2:2)

When David was dying he gave a charge to Solomon, telling him to be strong, act like a man. When you read the rest of Chapter 2, David also tells Solomon to observe what the Lord requires, to walk in obedience, and keep God’s decrees and commands.

The very advice David gave to Solomon has helped me greatly in my growth to be stronger. Areas where I felt weak and left behind have improved because I have drawn near to God and kept His Word and His teaching.

I’m learning to walk with my head up, not pointed downward. I’ve learn to be assertive, but not offensive or overly aggressive. I am learning to speak up and stand up, not shrink back and stay passive.

Other materials I recommend in this study of Biblical manhood are books like Wild at Heart Revised & Updated: Discovering the Secret of a Man’s Soul by John Eldredge, and Raising a Modern-Day Knight: A Father’s Role in Guiding His Son to Authentic Manhood
by Robert Lewis.

 What Biblical passages have you discovered that speak to this vital issue of Biblical manhood? Share your own story with a comment below.

Christian Manhood: Gentleness Isn't Being the "Nice Guy"

• Paul Coughlin, Author, Married But Not Engaged
• Friday, January 01, 2010

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When Christian men hear or read about the virtue of gentleness, they often substitute this virtue with the vice of niceness. This is especially the case for younger Christian men, and the results can be deadly when it comes to love, marriage and fatherhood.

What is niceness? Niceness in many ways is a perverted form of gentleness. What does true gentleness look like? Genuine gentleness brings needed force into a situation or relationship, but it is a force that is moderate and kind in its presentation. Gentleness is respectful, but respectful enough to be truthful and at the same time gracious. 

Niceness is often disguised as gentleness, but you can see the difference if you look closely. Mere "niceness" brings no redemptive power to a matter at hand, whether with a spouse, co-worker, or obnoxious coach who belittles and exasperates a child. The apostle Paul admonishes fathers not to exasperate their children (Ephesians 6:4). Christian men who focus on niceness try hard to fulfill this requirement but in many situations fail since a father's lack of power frustrates and angers his children. Nice Christian men also fail to stop other fathers from exasperating their children because correcting another, may seem, well, not very nice. Due in part to their spiritual training, nice Christian men often double-exasperate children.

In many ways, the unstated goal of niceness is to say or do something without saying or doing anything truly meaningful. It favors manners over truth. Niceness is the drowning of force, the unwilling to use any. It is the state of being that has been defined for ages as "weak." 

The understanding that a gentle man still wields force - albeit moderately - and with it power, is an eye-opening revelation to many of the Christian men at my conferences. Their spiritual training has them believing that gentleness means using no force at all - like niceness. This revelation often propels them into a better, though uncharted, direction.

When Is It Okay to be Forceful?Learning to use the appropriate amount of force in any given situation takes time and a cultivation of virtue. Yes, the moderate use of force for redemptive purposes is a virtue, but please understand that it can also be a vice. Some situations in life demand setting aside even gentleness, requiring more than moderate levels of force. For example, apolice officer who only uses moderate force may be a dangerous imposter when greater force is necessary to ensure peace and protection. By the way, if you trace the origin of the word virtue, as Dr. Henry Cloud has in his beneficial work Integrity, you'll see that one of its meanings is "force." Virtue brings energy and force to a situation. Niceness refuses the task, usually because of fear of rejection.

A man's need to cultivate virtue brings us to another point: If the goal of Christian life is to imitate Jesus, then it's important we have an accurate picture of Jesus. It's important we knock down, whenever possible, the anti-biblical and false idol of Pleasant and Mild Jesus, who we foolishly try to emulate. True, Jesus was gentle. But he was not always gentle, thank God. Moderate force cannot save us from wickedness, evil, addictions, the devious plans of others, or our own convenient rationalizations that bring numbing comfort but not true security. Sometimes the best thing a good person, or God, can do for us is to give the gift of desperation--something gentleness is ill-equipped to perform and something niceness never does. 

I receive many letters from wives of Christian Nice Guys, explaining how heroic they've behaved in order to help their husbands be more involved, connected, and protective of their families. Yet no change has occurred. Sometimes the gift of desperation is the only option that works.

When you think about the people who are only gentle (or worse nice) in your life, how much do you trust them? Be honest. We trust people who know how to wield force and power in appropriate measures. Someone who is always gentle doesn't do this, and we know this truth in our gut: 24/7 gentle people are not trustworthy of the more precious portions of our lives. This is another reason why when we worship God that we thank Him for giving us a good Savior, not a 24/7 gentle one.

The Necessity for Boldness in Family LifeMany Christian men entrust their spiritual advice to a band of men who are gentle but who also do not possess boldness and courage. I did this for a long time, and the advice I received during pivotal times in my life was earnest but only partially true. When the pressure's on, earnestness isn't good enough, and is far from wise counsel. 

Let's make it more personal and less theoretical. Many Christian Nice Guys had gentle fathers, which was a blessing in many ways and a cursing wound in other ways if this is all the power they were willing to wield. We needed them to produce more force than what they were willing to produce on our behalf, as well as for our moms and siblings. I say "willing" instead of "able" because I believe that every man possesses the ability to create more assertive and aggressive acts of force but that these abilities have been perverted or have obstacles in their way. When the men in our families failed to be more than gentle, we were far more vulnerable to attack, misunderstandings, and disillusion regarding authority since one of our most intimate experiences with authority let us down.

Men like novelists Tobias Wolff and Donald Miller show us the neutered life of those who grow up without a father's power because they had no father. They contain gripping accounts of male drifting, fecklessness, even wanderlust. A lack of male power can be just as wounding to women and children as a perverted or overabundant use of power - a wounding that radical feminism promotes today.

When men receive clarity regarding the difference between gentleness and niceness, they see that God gives them permission to be more forceful than they currently realize. Depression often lifts. Hope fills dry souls and spirits are enlivened. But then a fundamental question must soon be answered: Will I wield it for selfish gain, or as a warrior of light? The answer reveals what we love, and where we store our treasure.

This articles appears courtesy of Crosswalk Ministries. 

How I Helped My Boys to Become Christian Men

by Vern S. Poythress, Ph.D., Th.D. 

God gave me two boys to raise, Ransom and Justin. Ransom is now 14 years old and is already a Christian man. Justin is a Christian boy 12 years old, and is training to become a man before he is 13.

What is going on here?

Something special. I believe that God has given to my wife Diane and me a special idea about raising boys, an idea that may be of use to you if you have sons in your family. We have created a special celebration and ceremony to introduce them to Christian manhood. This celebration we call “Bar Jeshua,” that is, “son of Jesus.” This celebration marks the point at which a boy becomes a man, a mature disciple of Jesus.

Is such a thing weird? We don’t think so. Let me tell you about it.

Almost every culture in the world has something to mark the difference between a boy and a man. A boy goes through a “rite of passage,” after which he becomes officially a man. The rite of passage may involve an ordeal, a test, or a training period of some kind. The boy who has reached a certain age must kill a crocodile, or train with a bow and arrow, or go on a long journey alone, or join in a dangerous hunt with the men.

When does a boy become a man in white American culture? When he gets a driver’s license? When he graduates from high school? When he moves away from his parents? When he can vote? When he gets his first full-time job? When he is 21? When he gets married? When he owns his own home?

No one can say. There is no clear point of transition. There is no one “rite of passage.” One of the unfortunate effects can be that boys are insecure. They don’t know when they are men. Again and again they may try to prove that they are “grown up.” Sometimes they may choose destructive ways-join a gang, go hotrodding, learn to smoke, get drunk, take a girl to bed.

What do we do to give proper guidance? I know and you know that there is no magic formula. God must be at work in teaching us and our boys, and he must be the one who causes them to grow (1 Cor. 3:7). But you and I can plant and water.

I decided that one way I could help my sons was by showing them what it was to be a man. What is a man? What marks maturity? In the Bible, true maturity does not consist in being able to kill a crocodile! The true maturity is spiritual. It is wisdom in knowing God and his will, and being able to carry it out in your life (Prov. 1:1-7).

I must set an example by my manhood. I must be like Paul, who said, “Follow my example as I follow the example of Christ” (1 Cor. 11:1). That is an awesome challenge. I fail to live up to the biblical standard. But part of being a man is being able to admit it when I fail and then to ask forgiveness.

In addition to all the regular things that must go into Christian living, I decided that my boys should have a rite of passage. It involves training and testing. It is not easy for them. They must prove themselves to be Christian men.

My son Ransom, 13 years old, has been through it. He knows that he is a man. He knows it not only because he worked and sweated at it, but because we had a celebration at the end. We sent out invitations. At the party, in the presence of about 90 people, his friends and our family friends, we reviewed some of the testing, and then I declared in front of everyone that he was now a man. “As your father, I declare that you are no longer Master Ransom Poythress. You are Mr. Ransom Poythress. You are now a man.”

The change of name is significant. White American culture still has a tiny fragment in which it recognizes manhood. According to formal etiquette, a boy is “Master” until he is 12; after that, he is “Mr.” (Mister). One of my Latino friends tells me that they have a celebration of manhood at the 12th birthday. The Jews have a “Bar Mitzvah” for a boy when he is 13.

The Jews became a model from which we attempted to learn. Though Diane and I are not Jews by birth, Jesus is a Jew. The Jews of the Old Testament are therefore our spiritual ancestors. In addition, we live in a neighborhood with many Jews. So in our neighborhood the idea of having a ceremony for manhood was not strange. We created a celebration called “Bar Jeshua,” “son of Jesus,” by analogy with “Bar Mitzvah,” son of the commandment, the Jewish celebration for entering manhood. We can also point to the incident recorded in Luke 2:41-50. At 12 years old Jesus, our Savior and Representative, shows his manly maturity in his understanding of the Bible and his understanding of his role.

The Bible does not require us to imitate slavishly any one culture. But we see wisdom here.

So what did we do? We tried to do the normal things that go into Christian parenting. But in addition, we told the boys from an early age about the Bar Jeshua we were planning for each of them. We told them that they would become men when they were 12. They were going to have to train for it beforehand.

In what does the training consist? Christian manhood is the goal. The training must match the goal. So we set for them projects. They acquire and demonstrate skill in each of several overlapping areas.

1. Knowledge of the contents of the Bible.
   • Know the names of books of the Bible in order.
   • Know Bible history.
   • Read the Bible all the way through.
   • Know main themes of biblical books.
   • Understand how Biblical teaching centers on Christ.
   • Know Greek and Hebrew (amount of knowledge tailored to the child’s ability)
2. Memorization of selected verses and passages of the Bible.
3. Knowledge of the major teachings of the Bible (doctrine).
   • Memorize a children’s catechism as a summary of doctrine.
   • Be able to explain doctrines and respond to questions using one’s own words.
4. Personal piety.
   • Using devotional materials
   • Prayer diary
   • Day-long personal retreat for prayer and fasting with Daddy
   • Growth in understanding of means for overcoming sin
5. Projects of service and mercy.
   • Serving the church; serving the needy.
6. Wisdom in dealing with various spheres of life.
   • Finances: tithing, drawing up a year-long budget; checkbook balancing; investing.
   • Etiquette: table etiquette, greeting etiquette, letter etiquette, conversational etiquette, sexual etiquette.
   • Apologetics: answering questions and objections about Christian faith; understanding the Christian world view and the main competing worldviews and ideas in the United States.
   • Sexuality: knowing Christian teaching and standards for thoughts and actions. Understanding how God designed male and female bodies.

They work on these areas over a period of years. Many times we just integrate the work into our family devotional times. At other points we have periods where they have concentrated study in one area. When the boy is 11 years old, we assess progress. If our boy is honestly far from ready, we are willing in principle to put things off for another year. But if he is showing more maturity, we have a time of more concentrated preparation.

In the two or three months before the Bar Jeshua celebration, we enlist our pastors, young people’s leaders, and (in my case) my seminary professor friends to test the boy privately in each of the areas (1)-(4). I am present at these tests to provide moral support, but not to coach my boy on the answers. We also reserve the fellowship hall at our church as a site for the coming celebration. We send out invitations. We draw up a program sheet and buy decorations and food.

The day of the Bar Jeshua celebration is a Saturday, so that more people can come. I explain the celebration to all present.. Our boy reads a short passage from the Hebrew Bible and explains it (as does the Jewish boy at Bar Mitzvah). The boy reads a short passage from the Greek Bible and explains it. The people who previously tested our boy come and give a “mini-test” as part of the celebration. But our boy already knows that he has passed the private tests, so he does not have to fear the result. We sing our boy’s favorite hymn. We pray for him. I declare that he is a man. Then we eat and converse. That’s it. Many of the guests bring gifts for the boy, because they can see that it is like a big birthday celebration.

What do our boys think of it? They are intimidated. At times they get discouraged. “It’s too hard,” they say. “I don’t like it.” “Why do I have to do this?” We did make it hard. Manhood is not easy. This life is not easy for a Christian. We keep encouraging them. But we also challenge them. And we avoid showing any sign of giving in to the pressures around us. “Why are we different?” they say. “This is what Mommy and I have decided to do. God has given us a responsibility to train you to be a man. Because you are in this family, this is what you have to do.”

We have to strike a careful balance. We have to match the projects to our children’s capabilities. We can’t make the work so hard or so time-consuming that it exasperates our children or is just an oppressive burden (Eph. 6:4). On the other hand, we don’t want to give way to the lazy feeling of much of American culture, where many people just float along, without clear goals, and seek to be entertained and avoid hard work. Other people in America work very hard, but for unworthy goals: to be “successful,” to get fame or wealth. We encourage hard work toward the worthy goal of serving Christ. We try to hit the positive note of encouragement many times for every one time that we have to criticize them. But we don’t hide the fact that we are swimming against the cultural tide.

What happens after our boy becomes a man? He has the privileges of a man. The privileges must be real and meaningful. This part is scary for Diane and me. But we told ourselves, “It is better to give our young man lots of freedom now, while he is still at home. At 14 he is still young enough to come and ask us for advice. He is young enough to know that he doesn’t know everything. For him to explore under these conditions, when he is still in our home, is far better than waiting until he goes away to college and we don’t see him or talk with him about all the challenges.”

When our boy becomes a man, lots of changes take place in many areas, some big, some small. As a man, he no longer needs a baby-sitter. He can baby-sit younger children himself. He sets his own bedtime and rising time. He decides when he does his homework and how long he works on it. He decides what TV programs he watches and how long he watches. He can (at first with supervision) teach a children’s Sunday school class. He participates in the “family council” when my wife and I discuss, plan, and make important decisions. He can buy and care for his own pet. He excuses himself from the table rather than being asked to be excused. He buys his own clothing, school supplies, and gifts. He pays rent once a month, based on an estimate of his share in the utilities, food, and other costs. And he has an allowance to match these new responsibilities! In addition, if I pay him to do an extra job, I pay him at a going rate-at least the minimum wage, and more than that for jobs that are demanding.

But even when our son is a man, he is still part of the family and still lives with us. We love him just as much. We kiss and hug him just as much. We play together. We have certain rules that we would have for anyone living with us, even people outside the family. We expect him to be at meals on time. We expect him to be considerate of other members of the family. If he goes somewhere, we expect to know where he is. On Saturday night we meet as a family and assess the week. We continue to talk with him about where he is spiritually. If we see sin in his life, we will exhort him as we would exhort an adult who was on intimate terms with us. We continue to encourage one another and teach one another as fellow believers in Christ (Col. 3:16; 1 Thess. 5:14).

Christianity, after all, does not isolate adults from one another, but puts them in the body of Christ (1 Cor. 12). In that body we are answerable to one another. So Ransom’s freedom is not freedom for immorality. If I were to see my brother in Christ filling his mind with raw TV programs, or neglecting his homework, or even just staying up too late every night and then dragging in the morning, we would sit down and talk. We would ask, “Is this really wise for a Christian man?”

I must say that, so far, we are pleased. It has been work for us. But Ransom is a man now. Sure, he has energy and interests like many other fourteen-year-olds. But in matters that count, he acts like a man. Not perfectly. Not without some stumbles and signs of immaturity. But he does. We noticed a big change right after his Bar Jeshua.

• Larry Burkett, Surviving the Money Jungle: A Junior High Study in Handling Money (Gainesville, GA: Christian Financial Concepts, 1995).
• Catechism for Young Children: An Introduction to the Shorter Catechism (Philadelphia: Great Commission, n.d.)
• Paul Little, Know What You Believe (Colorado Springs, CO: Chariot Victor, 1987).
• Paul Little, Witnessing; How to Give Away Your Faith (Downers Grove, IL: InterVarsity, 1996).
• Susan S. Macaulay, How to Be Your Own Selfish Pig (Colorado Springs, CO: Chariot Victor, 1982).
• Theodore C. Papaloizos, Alfabetario: Pre-School Reader (n.l.: Papaloizos Publications, 1990). (Introduction to Greek letters and pronunciation.)
• Amye Rosenberg, Alef Bet Mystery (New York: Behrman House, 1980). (Introduction to Hebrew letters and pronunciation.)
• R. C. Sproul, Choosing My Religion, tape series (Orlando, FL: Ligonier Ministries).
• R. C. Sproul, Objections Answered, tape series (Orlando, FL: Ligonier Ministries).

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Copyright (c) 2005 by Vern Sheridan Poythress.
Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.2 or any later version published by the Free Software Foundation; with no Invariant Sections, no Front-Cover Texts, and no Back-Cover Texts. A copy of the license can be found at the Free Software Foundation website.